Narrative building blocks
Students of architecture and urban planning know all about “reading” buildings – how their design and utility are matters not just of bricks and mortar but of time, space, place and communities. For me, not being schooled in those theories, buildings are anyway a source of fascination. I love to take pictures of whatever notable architecture I stumble across, finding it as interesting to photograph as people. Looking through a lens, you get a sense of what a structure represents at the same time as you interpret it subjectively. A combination of physical, elemental, and human properties affect how a building and its surrounding spaces are created, adapted, imagined, and used; these embed it within real and fictional narratives, which metamorphosise and mutate over time.
There are countless examples in literature of buildings given a (usually symbolic) life of their own – Miss Havisham’s Satis House, Kafka’s Schloß, Henry James’s “Bly”, and (a personal favourite) Castle Dracula, to name a few. Certainly the deeper characters of buildings are most obvious in Gothic literature and in ghost stories, murder mysteries and historical novels, where the locations, often dripping with mediaevalism, are full of trapdoors, tunnels, mirrors, secret passages and crypts: clear metaphors for human behaviours, psychologies, and the mystical. In 1987, Will Eisner, author and illustrator of the first graphic novel, published “The Building”. Evocative black pen and ink drawings accompany a story about the life of a building in New York city, interwoven with the ghostly tales of 4 of its diverse inhabitants. In its foreword he writes:
After many years of living in a big city, one gradually develops a sense of wonder, because so much that happens there is unexplained and seems magical. When I was growing up in the turbulence of city life, it required only a surface alertness in order to deal with the welter of changes and experiences that sped by. There was little time to reflect on the rapid replacement of people and buildings. I took these things for granted. As I grew older and I accumulated memories, I came to feel more keenly about the disappearance of people and landmarks…I felt that, somehow, they had a kind of soul. I know now that these structures, barnacled with laughter and stained by tears, are more than lifeless edifices. It cannot be that having been part of life, they did not somehow absorb the radiation from human interaction. And I wonder what is left behind when a building is torn down.
In The Secret Lives of Buildings: From the Parthenon to the Vegas Strip in Thirteen Stories , Edward Hollis details the histories of buildings that range from the Notre Dame de Paris and the Berlin Wall to Manchester’s very own Hulme Crescents (where apparently, “the prophecies of the future are fulfilled”). Sadly I can’t check out their London-inspired curves – the crescents, shoddily built, leaky, rife with cockroaches, mice, and crime were torn down in 1992, just 20 years after completion.
You might go down into the depths of a beautiful Roman Catholic or Norman Cathedral and be provided with reams of information about former inhabitants; in these spaces, the sense of history and meaning is palpable. But what about the more modest or easily overlooked spaces that fill so much of our environment, used and then forgotten? Everything we build or leave behind is full of stories and unknown memories.Wandering through the Old Quadrangle at Manchester University I was impressed with the buildings. Back home, I decided to photograph the little hut that sits in the over-grown back-garden. Probably nothing particularly interesting has ever happened in there; but for some reason its presence is one that I like, as I look out my bedroom window.